This article in defense of god’s “omnipotence” was brought to my attention and I took note of how the author went through great lengths to stretch reason to the breaking point. It was too irresistible to let it go unanswered from a skeptic, as the author deems it his mission to address the many flaws in “omnipotence” that skeptics have pointed out.
He shoots himself in the foot right from the start by admitting to assuming that a god exists and then assuming he knows the characteristics of said unproven being. But we will let him get away with it, or there would be no fun to be had.
The author goes on to set up a straw man argument against omnipotence by saying that skeptics say that god cannot be omnipotent because god is unable to create a scenario where he is unable to do something. What he fails to address is some basic flaws in the definitions he offers of what his god is (both omnipotent and omniscient).
Omniscience is “all knowing” or “infinitely wise”. Omnipotence is “having unlimited power”. “If God is omniscient, he must already know how he is going to intervene to change the course of history using his omnipotence. But that means he can’t change his mind about his intervention, which means he is not omnipotent.” – Richard Dawkins (The God Delusion) The author of this article fails to address these irreconcilable characteristics of said god.
The author continues with an argument that the attributes of god are “simple” because he says “god is actual” and has an “unchanging nature”. Basically he is stating that god is simple because he exists and does not change. How we equate existence and static being to simplicity, is unclear. What he means when he says “simple” is also unclear and the purpose in doing so is not explained.
Continuing on, he poses another straw man argument by saying that skeptics point out that god cannot sin and therefore is not omnipotent because there is something he cannot do. This guy suggests that god CAN sin, but he chooses not to do so. Yet from there he goes on to state:
In fact, it is my belief that God’s omni-benevolence (God’s all-goodness) prevents him from sinning
He suggests here that god would probably sin if it were not for this omni- part of him that stops him from doing what might otherwise come naturally. Which seems absurd to me. Isn’t sin the act of offending god? So wouldn’t it be impossible for god to sin against himself? Self contracting reasoning here.
The author then poses this question when making his point about a god who chooses not to sin and then considers the alternative:
Could you imagine a “God” who stopped refraining from sinning and started raping, pillaging and destroying randomly? Certainly this is not the Christian God!
Well, I am glad you asked. I don’t have to imagine that god. People already worship him! Let me introduce you to the Judeo-Christian god who in the Old Testament commands his followers to pillage, commit genocide, take more than one wife, and kill each other when Moses catches them dancing around the golden bull. This god killed every first born child in Egypt and did not stop Jepthah from killing is only daughter as a sacrifice to god for his help in winning a genocide battle against a neighboring tribe. The Christian god is a murderous, two faced mafia boss whose twisted ways are well documented in the bible.
And here I will let this author contradict himself again:
a skeptic might suggest that if the above definition is true then that still means that a human can steal candy from a baby but God cannot. Does this suggest that we have the power to do something that is impossible for God? Yes, in a sense this is true. We have one power that God does not: we can sin.
Next, the author tackles the problem of evil. He presents the skeptics’ argument:
P1. Evil exists in the world
P2. God is all-good and all-powerful and all-knowing
P3. An all-good, all-powerful, all-knowing God should only create a world of total goodness
C1. Yet P1 conflicts with P3 so we must conclude that an all-good, all-knowing, all-powerful God does not exist.
He suggests how to solve this logical argument by denying any one of the 3 premises. He admits the difficulty in denying P1 and P2. So he resorts to rejecting P3 with this justification:
God allows evil to exist so that the highest form of good can exist.
Essentially he is stating that the highest form of good is reliant upon the existence of evil. Which logically makes evil more powerful than good. Tell that to the child who was raped by his parish priest at the tender age of 9. Tell that to the starving children in third world countries. Tell that to the family of people murdered by the KKK. Go ahead and tell them that this evil is good for them in the long haul.
Next, the author states:
evil is not a tangible thing; in a way evil is not a reality like goodness
He expounds on this fallacy by saying that evil is the absence of goodness and therefore goodness is a thing and evil is a non-thing. This is a logical fallacy. “Good” and “evil” are words humans use to describe events and behaviors. Neither is a tangible thing and neither is the absense of the the other. These terms can change what they describe as a society evolves and grows. For example, slavery was a good thing in the bible and was condoned by god, but today we recognize slavery as an evil form of human repression. These terms can also be applied to the same act with varying circumstances. For example, the act of killing someone can be called both good or evil depending on the situation (aggression verses self defense). Good and evil are not tangible things, rather they are words used to describe behavior and circumstances.
In a final hurrah, he attempts to dismiss all evil as originating from another mythological being called Satan. So we have a “good creator” who is unproven who created Satan. Satan (an unproven mythological scapegoat) choose to disobey the “good creator” and hence became powerful enough in his rejection to spark a whole bunch of other evils.
…the free choice of the devil to refuse submission to the divine will lead to a corruption and a dissolution of the natural powers of Satan’s will. In a metaphysical sense, the will of Satan was corrupted by his choice to disobey God. This was the beginning and origin of all evil: for the choice of Satan lead to a corruption within the very will of Satan.
He then goes into the mythology of angels and their ranks, powers and how they cannot be forgiven like humans, which is why the devil cannot repent and go back to heaven. All unproven scapegoat ideas to excuse the problem of evil. Make up some “evil force” character who takes the blame for all the stuff that we don’t want the “good force” taking credit for.
Finally, the author pulls out the big creation myth guns and says that all humanity must suffer the evils of this world because Adam and Eve sinned big time when the talking snake convinced them to eat forbidden fruit in god’s garden right after he created the world in 7 days. Right. So babies have to die horrible deaths from crippling diseases because some bloat 6,000 years ago couldn’t find another piece of fruit to snack on?
Either god is omnipotent or not. If he is, then the bad stuff that happens is part of his knowledge/plan. So the child who died last year at the hands of her religious mother because the parents wanted to pray away her diabedes instead of seek medical help was all part of god’s plan. And the starving children who die every day are part of the plan of the omnipotent god.
This author is essentially saying “God does the good stuff and nature (and Satan) does the bad stuff”. An omnipotent god controls EVERYTHING by definition, even the evil and suffering. So next time you hear of a priest raping a young child, make sure to thank god for it (because god has a “greater good” in store for that molested child and can justify letting a priest follow through with rape).
